“
S E E I N GSIA
M E R I C A ”
A
photographic essay
by John Patrick Naughton
The
migration and immigration of peoples is an ancient and well-told
story, whether you begin in Liberia, as DNA tests would suggest,
or look to the French Huguenots landing in England in the 17th century,
or to the Irish who swelled New York’s Harbor in the 19th
century. Most remarkable are the ethnically and religiously diverse
people set on one common goal: America.
In the time that it has taken you to view this web site a family
has left Borneo for a new way of life in Jakarta, two men from North
Korea have crossed a river into China, a Mexican family has begun
their walk across the Arizona desert, a child in search of his parents
has jumped a freight train in Honduras and an American soldier has
been returned to his native country for burial. This is an epic
story of people in transit.
“Seeing America,” began as a natural outgrowth of photographs
I took on September 11, 2001. I wanted to know how immigrants feel
about the current White House administration. I wanted to know how
they see the American people. Most importantly I wanted to know
how they view America in this historic moment.
Since that time some of my immigrant friends have applied for citizenship
in other countries; some have left New York State and others have
left America all together. In over forty interviews I have learned
that life has not been easy for them. America has been both a dream
and a disappointment. Yet their strength and perseverance remains
an inspiration.
There is no greater a compliment that one people can give another
than to share in their dream of democratic ideals—even if
those ideals are under siege. Would Americans do the same—sacrifice
so much for something they knew so little about? History tells us
they would. But history has changed. And how we see America has
changed as well.
And how we see America has changhanhaned—JPN

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“It’s
very present in my mind, I was a political prisoner. There
was a military coup in Chile in 1973, I was arrested in 1974, the
government considered me to be an enemy. I was released in 1976
thanks to visas given to Chilean political prisoners by the United
States and many organizations involved in human rights. The last
moments, I was taken from the prison in a car with four agents for
the international police and they put me on a airplane for New York—where
I was received by an agency— international rescue committee
who was responsible for Chilean refugees. My status in coming here
was legal, I was a political refugee.”
“All
the time for peace and love for all humankind.
They have the
love to invite people into this country, so we as priests have to
pray for them, and pray for the country. Children, to change how
small kids carry guns here and there—it’s not good.
Parents have to pray for their children and guide them, tell them
not to do bad things. Starting from home to school, children must
behave. In Nigeria, violence. Violence I do not want, here it is
so peaceful. You eat well, you sleep well and you wake well. I love
America.”
“The
country (Guyana) was getting difficult to live there, the cost of
living was high, food items were very expensive—you
had to stand in line in the hot sun to buy a loaf of bread or a
pound of butter. It was very, very difficult in the early eighties.
The day I left Guyana, my mother was happy and she was sad. The
happy part was that her daughter is leaving the country. The sad
part is that her daughter is no longer there.”
“Education.
I think Americans are seriously under educated—not
only about their own society—but the rest of the world and
that I think causes a lot of problems. For example, there is no
teaching of geography generally as a separate subject in American
High Schools—the teaching of history is incredibly U.S. centric.
It does not look at history from multiple perspectives which I think
is what you need to do. For such a large, diverse country it can
be very provincial. People are willfully ignorant about so many
things and that has to do with how they are educated.”
“When
we came here, we had a two-bedroom apartment and compared to Hong
Kong it was huge.
We had hot water, in Hong Kong we didn’t have hot water—every
third day we had water—there was a water rationing at that
time. Here we had electricity, TV—all that stuff that we never
had in Hong Kong. We had a refrigerator, an unlimited amount of
food—in Hong Kong you have to buy what you eat every day because
we had no refrigerator, no storage, a minimum amount of food. It
was a big change. It was for the better.”
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“Directly
the perception African Americans have towards Africans—their
failure to understand their roots. They are not willing to accept
us as one of them. I would work hard to change that, I can’t
blanket all of the African Americans—some think we are aliens
from some planet. I feel sad that they have forgotten their roots.
The homeland is Africa; do not be ashamed of how you got here or
the history.”
“Change...it
would have to be tolerance. More understanding of
other cultures. New York is the ultimate melting pot. There is every
culture represented here through dance, food and clothing. In terms
of truly understanding people, their countries and religions—tolerance
and understanding will only help others to understand immigrants
better. It will also help the second and third generations of immigrants
and their children who grow up in this country.”

“When I
first came here, I met friends of my family—it was very good.
I want to talk about food, the food. The food here was not like
in my country. In my country the food is very natural—good
taste and everything. When I came here, I had no friends, no job,
no house. Later I found an apartment for rent, then a job. I was
a waiter for six months, so it’s not so bad. I changed my
profession. Now I am a barber—I like my job.”
“It
was a pleasant day, May the 28, 1989—the
weather was very good so a lot of people came to my house to say
good-bye. Then the buses came and we put our suitcases inside, then
we went to the terminal. Our way to New York was through several
countries, Belarus, Poland, Austria—where we would stay in
Vienna for three weeks and then to Italy. In Italy we would stay
in a small town called “ La Displi “ for three months,
and then we would come here.
My first impression... I was scared. When I first saw the subway,
I was scared—it was a scary place. Our subways are very nice,
beautiful, in Minsk, Moscow and Leningrad. It was not only scary,
it was new.”
“If
I could change something in American culture, it would be their
relation to money. It seems only money matters.
When you meet someone—other girls, or if I meet a guy, they
first would say something to justify his or her money—how
much he has and I hate that. I would also change their way of eating;
American people should take more time to eat properly and correctly.
I can’t stand seeing somebody drinking a coke early in the
morning. I would make them take what the French people call, “
Le Temps de Vivre,” time to appreciate things like the pleasure
to share a drink at a coffee shop. I would also change their way
of looking at the outside world, it seems like they are only interested
in what is going on in their country—they should not be so
self-centered.”
“Life
in Poland was different, now it’s being
commercialized.
It’s like a river, a lot of things, from different points
of view. Family life combined with education for the children, in
the family and in the schools. Basically, the quality of our life
is based on what young people are learning—how they are learning
to live. As you see from the papers or the TV, it’s not that
great. It needs to be changed, somehow. Bureaucracy and bribery,
that’s what I would change—in Poland like the States—bureaucracy
and bribery.”
Douglas
Hamilton (above, seated): “America
almost lived up to my expectations of what I perceived America to
be—paved with gold. Still, from a child’s point of view
the lights as you come in at night—the lights were beautiful.
It was a fantasy, still beautiful, in my mind the streets were paved
with gold. Everything was perfect. You learn, as you get older that
things are not the way they seem, but from the perspective now—they
are better than how I had it—the opportunities are better.”
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